Planting Trees

Read this from Luke 17:7-10 ...

7"Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, 'Come along now and sit down to eat'? 8Would he not rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'? 9Would he thank the servant because he did what he was told to do? 10So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.' "

This is an unusual passage, is it not? I mean, I'm so very accustomed to hearing about how God has called me 'friend' -- and He has certainly done that. So in reading this today I found myself thinking how opposite this is from much of what we hear today. It is as if this text were implying that we aren't God's friends after all, that we are mere servents, and we'll do what we're told.

But that's an oversimplification of this text, I think, and interpreting it this way does not seem to line up with other parts of scripture.

So I looked at it again, and looked at the context a little closer. Check out the previous two verses (Luke 17: 5-6):

5The apostles said to the Lord, "Increase our faith!" 6He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you.

Jesus has just told His followers that they don't need much faith in order to do fairly amazing things. It is in the follow-up to this comment, then, that He points out that we shouldn't get a big head about using God's power. We have to be aware of the position we're in. Specifically, that God calls us to obey him, to serve him.

Of course, along the way He may call us to do some amazing things; to command a few trees to move, as it were. However, we shouldn't get confused into thinking we could ever serve him enough that He would somehow owe us a favor, or that He would let us use this amazing faith power to do things that serve ourselves, or that bring glory to ourselves.

See, God has called us friends, and He has blessed and served us in amazing ways, most notably through Jesus. But Jesus isn't speaking here of God's relationship to us. He's speaking of our relationship to God. No matter how good, how righteous we live our lives, we cannot be good enough to earn anything from God. In the end, we are unworthy servants. And if we've been obedient to God, it is because there is no other way to respond to what He has done for us.

Perhaps that's why we don't see even our most faithful brothers and sisters throwing out their gardening gloves, shovels, etc, relying instead on verbal commands to their garden plants as to where to be and grow. Jesus wasn't suggesting that God was going to give us a magic wand to serve ourselves. He was simply saying that it takes very little faith to do amazing things -- but the amazing things will be God's things, not ours, at His discretion, in His timing.

But I must confess, when I was planting a little tree in my back yard this past week, I'd sure like to have been able to just tell the tree to get in the ground.

Ready Freddie

Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge: “What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.” -- Luke 10:1-2

Something struck me odd about these two verses.

Jesus had his pick of some number of people – for the sake of argument, let’s say he had 150 too choose from. But he only chose 70. And then he says to the 70, ‘I wish there were more of you!’

But … if he wanted more than 70, why not just choose more people? I mean, why not pick 120 people to send? Or just send all the people he had to ‘select’ from, instead of selecting some of them and leaving the rest out?

I think the reason is probably very simple. He chose all the ones who were ready.

Ready to take on the assignment. Ready to be obedient, whether we feel like it or not. By ‘ready’ I do not mean ‘perfect’ – no one is perfect except Christ. But while we won’t be perfect until we’re made perfect in heaven, I do believe there are stages to our development, and I believe that God will typically assign tasks to us based on our readiness and ability to complete the tasks.

Paul might have used a different word than ‘ready’; I think he might have said ‘worthy’. In 2 Thessalonians, Paul is writing to believers, and at one point (2 Thessalonians 1:11) Paul actually prays that the believers would be ‘worthy’ of God’s calling, and that they would accomplish every act that is prompted by their faith. I think Paul was praying that they would be ready – actively practicing obedience in order to be in the groove when they are prompted by their faith to particular actions.

You know. Ready.

So. Are you ready?

Consequences and Community

I'm reading Deutoronomy. I actually started in Matthew, but I got to Jesus being tempted in the desert, and something occurred to me. The devil is throwing these temptations at Jesus, and he responds all three times with passages from Deutoronomy. I had never noticed that before. I mean, I would have thought he'd whip out a Psalm or Proverb, but no. Deutoronomy.

The thing is, I've never read Deutoronomy. I'm not totally sure I knew how to spell it before I cracked it open. So crack I did.

At this point I'm near the end -- I just finished chapter 31, out of 34 chapters. I'll be honest, its pretty dry, and kind of frustrating. For example, if your kid is rebellious, stone him to death? That's a smidge past spanking, you know? Hard to reconcile that with the loving Christ in the New Testament. And yet, clearly Christ was fully behind Deutoronomy.

As I'm nearing the end, though, there are a couple of strong themes I'm finding. One of them is that there are consequences for our actions. Much of the book gives specific laws, and even punishments for lawbreakers. But you get to chapters 28 - 30, and Mo basically takes it all a step further. If the folks obey the law, there will be blessings. If they disobey, curses. Consequences.

Another theme I'm seeing is about community. There are various occasions when we are told to love God with our heart, soul, mind, and strength. And we also see God promising to be with us.

What's really fascinating to me is that Mo explains more than once that God knows the Israelites are going to screw it all up. God already knew! And yet, he went through with his promises, gave all the great gifts, etc -- and outlined how he would punish the folks when (not if, but when) they screw up their part. Consequences. But in that vein, he also promises that when they turn back to him, he'll bring them home. Consequences, but also community.

So I find myself looking at my life and considering the consequences, good and bad, of my decisions. And I'm also looking at the community I have with Jesus, considering how to stop stiff-arming him in certain areas of my life.

I'm glad he already knows what I'll do. That takes some of the pressure off. Not because it gives me any kind of get-out-of-jail-free card, but because he has a plan.

And his plans are GOOD.

Success in Spite of Our Past

So the other day I wrote about Ahaz, among the bottom rung of the kings of Judah. Ahaz's son, however, is probably the best king of Judah. From Ahaz to his son Hezekiah, we go from worst to first.

Have you ever noticed that Ahaz is described as having 'passed his sons through the fire'? Researching that practice, it would appear to be a ritual where the sons are passed through a flame or between two flames in order to dedicate them to a pagan god, perhaps one named Molech. I wonder if Hezekiah was subjected to this as a boy? Did he have burns on his skin, on his arm or leg for example, from being 'passed through the fire' by his father Ahaz?

Even if Hezekiah didn't have a physical mark to remind him of his childhood, he had to have vivid recollections of his father's unGodly life. His father had 'worshipped' at the sex-and-religion shrines -- basically his father had had sex with prostitutes under the theme of a pagan religion, and everyone knew it. His father had looked to the neighboring nation of Assyria -- instead of to God -- for help. Eventually, his father had ransacked the temple of God, then boarded it up, putting it out of business for good (or so it probably seemed).

Truly, Hezekiah had witnessed his father trying everything under the sun -- except following God -- to be successful. And in the end, Ahaz was a dramatic failure, called one of the worst kings of Judah.

Looking at the line of kings before Ahaz, it would probably have been easy for Hezekiah to try his own way, too. You can imagine that much of the common culture in Judah was in line with Ahaz's beliefs. Ahaz wasn't the only one visiting the sex-and-religion shrines, or worshipping pagan Gods -- the people of Judah (and Israel) were all guilty of this. The culture was so infected that even the priests of God's temple had become lazy in following the commands of God about purification and worship. So Hezekiah could have simply gone along, living for himself, hoping to create his own success.

But that's not what happened. Hezekiah chose a different path. In the face of a culture that said 'live for today', and 'serve whatever god pleases you the most', Hezekiah turned to the God of Abraham, Isaac and Jacob.

How hard do you suppose that was? How many childhood friends and close relatives -- many of whom most likely worshipped other gods -- did he risk offending? Judah had just begun worshipping Assyrian gods under Ahaz's reign; if Judah now rejected those gods, did Judah risk the wrath of Assyria, or the nations who worshipped the various other 'gods' at the shrines and high places in Judah?

Honestly, I sometimes find myself fretting over using the word 'God' at the office, for fear of coming across as 'holier than thou' or whatever.

And yet Hezekiah made a hard choice to do what would please God, and let the chips fall where they may. He overcame a childhood and a culture. And God smiled on him. Check this out:

Hezekiah carried out this work and kept it up everywhere in Judah. He was the very best—good, right, and true before his God. Everything he took up, whether it had to do with worship in God's Temple or the carrying out of God's Law and Commandments, he did well in a spirit of prayerful worship. He was a great success. 2 Chr 31:20ff

What are we willing to overcome, what are we willing to do, to be a success in the eyes of God?

Anything but God

So along comes Ahaz, the next king of Judah. A real star.

Ignoring the lessons God tried to teach his fathers, Ahaz does not turn to God. Instead, he makes figurines of the Baal to worship. He burns incense to other gods. He participates in neighborhood sex-and-religion shrines. Basically he tries his best to do everything apart from God.

So God finally has enough of this, and he hands Ahaz over to king of Aram, who beats Ahaz severely, and then takes prisoners from Judah. Next, an army from Israel attacks and massacres many of Judah's best fighting men. Then the Edomites attack and take captives. Then the Philistines raid Judah, and take over some cities.

You would think that Ahaz would catch these ever-so-subtle signals from God, right? But what does Ahaz do?

Ahaz asks king of Assyria for help.

And the king of Assyria responds by ... attacking Judah, and seizing Damascus in the process.

Ok, now Ahaz will wise up, right? Surely he'll turn to God now.

Actually, Ahaz ransacks God's temple and the royal palace, pulling together everything he can find of any value, and sends a gift to the king of Assyria, hoping to buy his favor.

And the king of Assyria responds by ... ignoring Ahaz.

So what now? What does Ahaz do? Well, on a trip to Damascus to meet with the king of Assyria, he saw the altars they used to worship their gods. So he thinks to himself, 'Hmmm ... the Assyrians' gods beat my army and took Damascus, so if I worship their gods too, maybe their gods will help me as well.'

You'll be shocked to learn that this doesn't help. And so Ahaz tries the shotgun approach to worship -- he sets up shrines all over Judah, to worship every 'god' he can find -- and along the way he literally boards up the temple of the God of Abraham, Isaac and Jacob. Maybe he figured that if he boarded it up, it wouldn't be such a temptation to him.

Ahaz tried everything -- everything -- except submitting himself to God. God made Ahaz face the consequences of his decisions, and Ahaz still refused to turn from all the things that so obviously weren't working, weren't helping.

So today I ask you: Are you doing things your own way? How's that workin' out for ya? Ever wonder if God might be trying to tell you something? Do you know that sometimes he'll go as far as to try what I call the '2x4 to the head' approach to get your attention? As Ahaz demonstrated, we don't have to listen to God, even when he speaks so plainly through our circumstances ... but wouldn't we be more content if we'd just submit ourselves to Him?

I should point out that I don't believe that all negative circumstances are cases of God trying to show his displeasure. Sometimes it just rains, or even floods, or even tsunamis, you know? Moreover, as my brother Mike Datson pointed out recently, not all negative circumstances are necessarily even negative.

But sometimes ... sometimes...

The Personals

Ever heard of Jotham? No, not Gotham, that's where Batman lives. I'm talking about Jotham, son of Uzziah. Jotham, King of Judah.

Scripture says that Jotham 'did what was right in the eyes of the Lord' (2 Kings 15), and that 'in God's eyes he lived a good life' (2 Chronicles 27). But at the same time, scripture points out that during his reign, the shrines to other gods in Judah were still very much in use by the people, and Jotham didn't interfere with that.

Which makes me say, so which is it? Did he do what was right, or did he slip up by not taking action against these shrines to other gods? I don't think it's reasonable to say that both could be true -- that even in leaving the shrines to other gods, he was doing what was right. So what's the deal?

Could it be that when viewed 'personally', Jotham may have been a good guy, obedient to God in his day to day life, avoiding sin, etc; and yet he didn't accomplish some things that God would have wanted him to do?

This word, 'personal', is one we hear from time to time in evangelical churches, as in, 'Is Jesus your personal Savior?' This phrasology has come under fire from a few folks lately, I'll suggest not because it represents invalid thinking so much as incomplete thinking. When we give our individual lives to Christ, he is personally saving us; that's very relational language, and not inappropriate.

But if we think about things that are 'personal' -- a personal assistant, a personal ad in the newspaper, personal development, etc -- they are often things that are all about 'me'. They are 'mine'. And if we think of Jesus first and foremost as our 'personal' Savior, we may also run the risk of thinking less of the church as a whole, or what Jesus intends to do through the whole church, or what Jesus did/does for others in general.

So look back at Jotham. Scripture says he was obedient to God, but it very explicitly states that he doesn't put an end to shrines to other gods throughout Judah. The only way I can seem to fit these two statements together is to say that Jotham 'personally' was obedient to God, etc -- but when it comes to what God could have done through Jotham more actively to benefit others, Jotham didn't really go there. And as a result, something, or more probably some things (plural) were left undone that would have been within the control of the Jotham as king of Judah -- things that would have pleased God.

So the questions seem to be:

1. As I stumble along in my walk with Christ, do I think of the walk as just Him and me, to the exclusion of others who should or could be alongside us both together?
2. (and this may be a restatement of the previous question) Is it possible that I'm focused on Christ in my daily life, but still missing some assignments that are within my control because I'm not paying attention to others the way I should?
   

Mentors and Friends

Still in 2 Chronicles, just read the story of Uzziah. Still struck by the extremes in the lives of these kings of Judah.

Something occurred to me as I read about Uzziah. Scripture says Uzziah 'was well trained by his pastor and teacher Zechariah to live in reverent obedience before God, and for as long as Zechariah lived, Uzziah lived a godly life.'

It struck me that this description is similar to a description of Uzziah's grandfather Joash: 'Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada's lifetime.'

It seems that as long as these Godly men, Zechariah and Jehoiada, lived, the kings of their respective lifetimes were Godly men. But when Z and J kicked the bucket, their students Uzziah and Joash pulled a Jeckyl and Hyde, leaving their faith behind.

I wonder what kept these kings in line during the lifetimes of their Godly mentors?

Perhaps their mentors had sufficient power over the kings to keep them in check, like a parent keeping a tight rein on a child. We've all seen that, I think -- someone whose parents kept such control over their lives that when they finally were on their own, they went nuts, doing things their parents would never let them do, having little or no self control because they never needed it as a child.

Or perhaps Zech and Jehoiada didn't exert control so much as Godly influence, and when they took the last train out there was no one with a close enough relationship to the kings to stoke their consciences. In other words, perhaps Uzziah and Joash never sought out other Godly men to help hold them accountable -- something we all need.

But I'll suggest that one thing must be true: Uzziah and Joash didn't really pull a Jeckyl and Hyde. I mean, they didn't change overnight. That's not how it works. Rather, their hearts were moving away from God long before they rebelled so extremely, later in their lives.

May God's leaders today develop self-control; may they find mentors who can stoke their consciences; may they maintain humble spirits before their Creator God; may they have close friends - true Brothers - who hold them accountable for their actions and decisions; and may they be sensitive to the Spirit convicting them of sin early on, rather than allowing sin to build to the point of out-and-out rebellion. May God's will be done.